In 2007, The Receiving End of Sirens—a rock band who acquired and ambient edge—released their second album entitled, The Earth Sings Mi Fa Mi. According to a Triple Crown Records press release, the title itself holds more meaning that anyone might expect: it pays tribute to Johannes Kepler’s theory that planets orbiting the sun produce tones, moreover, that Earth creates the tones Mi-Fa-Mi which stand for misery, famine, and misery. The press release clearly states that “Misery, refer[s] to an empty place.” This is important because the album reflects these themes, beginning with one of the most ambiguous set of lyrics which belongs to the opening song, “Swallow People Whole” (Henderson). And so “Swallow People Whole” begins by encompassing life in a single sentence, “From the manger to the morgue,” and ends with an open-ended fate: “We lose ourselves once more” (The Receiving End of Sirens line 1, 39). Between these lines, a story unconfined by any sort of timeline describes an inner battle summarized by the lines, “But I want change / But I won’t change” (10, 11). Although found in a mainstream album, “Swallow People Whole” contains Christian theological overtones that reflect on and explore the emptiness in every human heart.
“Manger,” as an individual word is loaded with inherent correlation to the birth of Christ (1). Any other reference to birth could have been used. Followed up by the lines, “Strangers are born and reborn / giving birth to the wages of sin… / and claiming it came from within,” there is a definite Christian worldview (2-4). People who choose to believe Jesus was God are often referred to as being “born-again,” and the New International Version of the Bible says in Romans 6:23, “The wages of sin is death” (Biblegateway.com). Also, the concept that sin “came from within” aligns with Christian doctrine of Original Sin: it is the idea that man is born imperfect with a propensity towards selfish, evil behavior (4).
The second stanza says, “Within me there’s a gaping hole / And it seems I’m last to know / And no one, or thing, can fill this empty space / that I’ve been pacing in” (5-8). Our narrator here is either expressing an emptiness that has proved insatiable, or a fatalistic acceptance of dissatisfaction. The former again aligns with Christian theology that apart from Jesus Christ, there is nothing that can fully satisfy, and the latter is a universal expression—within and apart from belief systems—that life can feel meaningless at times.
Next we hear, “I fell in love with an empty place / But I want change / But I won’t change” (9-11). Without context, this appears merely to be a description of a common human struggle: falling in love with and glorifying meaninglessness and emptiness, wanting to change and yet remaining unchanged. Considering theology, there is an added dimension. Regarding wanting to change and not, Romans 7:15 says in the English Standard Version, “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” (Biblegateway.com).
The song continues on with, “I can’t feel a thing / The pins and needles sing / ‘I can say it / But it won’t mean a thing / Because I know you’ll fall for / Each and every pretty word I sing’” (12-17). Our narrator—since the lyrics are written by a male, we can assume the main character is a “he”—says he cannot feel a thing, but does this mean physically, mentally, spiritually, or perhaps a combination of all three? Since the “gaping hole” mentioned in the second stanza was not physical, that is ruled out (5). The third stanza apparently to refers to a mental state of falling in love with an empty place, and there is this recurrent spiritual thematic element. Thus, the numbness is a combination of mental and spiritual numbness. Pins and needles are associated with the border between the sleeping and waking of limbs. This infers that the narrator is not quite awake mentally or spiritually, but alert enough to recognize that because “each and every pretty word” he sings “won’t mean a thing” they would be better left unsaid (17, 15). This alludes to 1 Samuel 16:7 which says, “Man looks at the outward appearance, but the Lord looks at the heart” (Biblegateway.com). The narrator acknowledges that any human would be deceived by a “pretty word” he sings, but the disconnection between his words and heart would not get passed God (17).
Furthering this topic are the lines, “Spirits spin me around once more / Sin if you sing the overture / That lulls me back to sleep / I swear I’m yours to keep” (18-21). Without other references to alcohol, “Spirits” likely refers to the idea of supernatural influence such as demons, and the result from being spun around is usually dizziness, which equates with confusion (18). So who is the “you” mentioned in line 16? It appears to be any member of humanity, not limited to the listener who—according to the final line of this song—will lose himself or herself “once more” to an emptiness that cannot be filled (39). Earlier the mention of singing had to do with deceit. Since the Bible considers lying or deception to be a sin, “sing[ing] the overture” is sinning by deception in word or deed (19). The next line is less obviously a Biblical reference. Christians who are not actively striving to follow Christ’s example or have a personal relationship with God are sometimes referred to as being “asleep,” and it is a dangerous place to be. Saying, “I swear I’m yours to keep” in line 21 is a type of surrender, but surrender to what?
“Consumed with consuming / And soon I’ll swallow people whole / I’ll have back what strangers stole” (22-24). The narrator now seems to go on a rampage, consumed with a desire to fill the “empty place” (7). All of this is done with a sense of justice—after all, it is what “strangers stole” (24). “Swallow[ing] people whole” means using someone entirely for your own benefit without a concerned conscience, much like a snake devours prey (23). Now considering the reference to “Spirits” influencing the narrator in the previous stanza, this phrase has even more meaning (18). 1 Timothy 4: 1-2 says, “ . . . in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron” (Biblegateway.com). Taking this into consideration, the line “and soon I’ll swallow people whole” signifies the concept of abandoning faith (23). Moreover, it connects with proselytizing deception with a numbed heart, based on the following lines: “If I can’t find my happiness / I’ll soon devour yours / I’ll sing your pretty head to rest / With my overture / Because I fell in love with an empty place / But I want yours / But I want yours” (25-31). Again we see him dissatisfied and consuming. Then, rather than simply “sleep[ing]” himself, he is causing someone else to sleep because he wants that which gives the allusion of filling the “gaping hole” and “empty place” (20, 5, 7).
At this point the song is nearly done and the music reaches its peak with the little variation on the words: “For it I fell / For it I fell so fast / . . . For it I fell so hard / . . . I fell for it / We lose ourselves once more” (32-39). The narrator fell for the empty place, for the idea that at some point he may find the “one or thing” to fill the “gaping hole” (7-5). By switching to the plural “we” in the final phrase, he is encompassing all of humanity in his struggle, just as all of humanity is encompassed in birth and death “from the manger to the morgue” (39, 1). The journey the narrator has taken us through is from life to death and from struggle to an unsatisfactory conclusion. At this point, he has firmly established Christian theology in the very broadest of terms—excluding any sort of redemption—and shown us just how emptiness has swallowed people whole.
Works Cited
Biblegateway.com. Biblegateway.com, 1993. Web. 12 Oct. 2010.
[http://www.biblegateway.com/]
Henderson, Steve. “TREOS Press Release.” AbsolutePunk.net. AbsolutePunk.net, 1 June 2007.
Web. 14 Oct. 2010. [http://www.absolutepunk.net/showthread.php?t=241591]
The Receiving End of Sirens. “Swallow People Whole.” The Earth Sings Mi Fa Mi. Triple Crown Records, 2007.